Understanding gender backlash through Southern perspectives

Global progress on gender justice is under threat. We are living in an age where major political and social shifts are resulting in new forces that are visibly pushing back to reverse the many gains made for women’s and LGBTQ+ rights and to shrink civic space.

The focus of this year’s UN Commission on the Status of Women (CSW) calls for ‘accelerating the achievement of gender equality and the empowerment of all women and girls…’. This ‘acceleration’ would be welcome indeed. We are not so much worried about slow progress but rather by the regress in a tidal wave of patriarchal – or gender – backlash, with major rollbacks of earlier advances for women’s equality and rights, as well as by a plethora of attacks on feminist, social justice and LGBTQ+ activists, civic space and vulnerable groups of many stripes.

The Countering Backlash programme explores this backlash against rights in a timely and important IDS Bulletin titled ‘Understanding Gender Backlash: Southern Perspectives’. In it, we ask ‘how can we better understand the contemporary swell of anti-feminist (or patriarchal) backlash across diverse settings?’. We present a range of perspectives and emerging evidence from our programme partners from Bangladesh, Brazil, India, Kenya, Lebanon, Uganda, and the United Kingdom.

Here’s what you can find in our special issue of the IDS Bulletin.

Why we need to understand gender backlash

‘Anti-gender backlash’, at its simplest, it refers to strong negative reactions against gender justice and those seeking it. Two widely known contemporary examples, from different contexts, are Uganda’s Anti-Homosexuality Bill (passed in 2023), and the United States Supreme Court’s overturning of Roe vs Wade (which gave women the constitutional right to abortion) in 2022.

The term ‘backlash’ was first used in Susan Faludi’s (1991) analysis of the pushback against feminist ideas in 1980s in the United States, and historically, understandings of anti-gender backlash have been predominantly based on experiences and theorising about developments in the global north. More recent scholarship has afforded insights on and from Latin America and Eastern Europe.

Much explanatory work to date, if it does not implicitly generalise from global north experience, often fails to adequately engage with the ways these locally specific phenomena operate transnationally, including across the global south, and with its complex imbrication in a broader dismantling of democracy.

New ways of analysing gender backlash

The Issue presents new ways of analysing backlash relevant to diverse development contexts, grounded examples, and evidence of anti-gender dynamics. It aims to push this topic out of the ‘gender corner’ to connect it to contemporary shifts in relationships between faith, identity and state, governance, and the broader politics of democracy and economics, as seen from across the global south.

The articles in this special issue are grouped into three themes: one, on ‘voice and tactics’, including whose voices are being heard, and what tactics are being used?; two, on ‘framings and direction’, including how are ideologies spread, and how can we understand attitudes to change? and; three, on ‘temporality and structure’, including what is ‘back’ about backlash? What and who drives it, and how is it imbricated in broader trends and crises? Additionally, most articles proffer some thoughts and recommendations on the implications for directions to counter backlash, whether specifically for feminist movements, for other gender and social justice defenders, or for researchers and students.

Southern Perspectives

This Issue fundamentally challenges simple and reductive understandings of gender backlash. Diverse examples of politicised backlash are ‘mapped’ across geographies and viewpoints. This can help to build a more granular and multi-perspectival understanding of backlash, of its more subtle processes of co-optation and division, its connected across borders, regions, and continents, and the contextual and different strategies of resistance.

Understanding Gender Backlash: Southern Perspectives

The 30th anniversary of the Beijing Declaration and Platform for Action in 1995, and the 10th anniversary of the Sustainable Development Goals (SDGs), are fast approaching. And with global progress on gender justice on the rise around the world, we must find ways to combat gender backlash now.

The Countering Backlash programme has produced timely research and analysis on gender backlash, presenting a range of perspectives and emerging evidence on backlash against gender justice and equality, as such phenomena manifest locally, nationally, and internationally.

Understanding Gender Backlash: Southern Perspectives’ is our iteration of the IDS Bulletin, including contributions, insights, expert knowledge from a range of actors in diverse locations across South Asia, Sub-Saharan Africa, Brazil, Lebanon and the UK – and all part of the Countering Backlash programme.

The IDS Bulletin addresses the urgent question of how we can better understand the recent swell of anti-gender backlash across different regions, exploring different types of actors, interests, narratives, and tactics for backlash in different places, policy areas, and processes.

The IDS Bulletin will be launched by a hybrid event on 07 March 2024, ahead of the programme’s attendance at UN Women’s Commission on the Status of Women (CSW) 2024.

 


Articles

Sohela Nazneen

Institute of Development Studies (IDS)

Cecília Sardenberg; Teresa Sacchet; Maíra Kubík Mano; Luire Campelo; Camila Daltro; Talita Melgaço Fernandes; Heloisa Bandeira;

Nucleus of Interdisciplinary Women’s Studies of the Federal University of Bahia (NEIM)

Adeepto Intisar Ahmed; Ishrat Jahan; Israr Hasan; Sabina Faiz Rashid; Sharin Shajahan Naomi

BRAC James P Grant School of Public Health

Jerker Edström

Institute of Development Studies (IDS)

Abhijit Das; Jashodhara Dasgupta; Maitrayee Mukhopadhyay; Sana Contractor; Satish Kumar Singh

Centre for Health and Social Justice (CHSJ)

Shraddha Chigateri; Sudarsana Kundu

Gender at Work Consulting – India

Phil Erick Otieno; Alfred Makabira

Advocates for Social Change Kenya (ADSOCK)

Amon A. Mwiine; Josephine Ahikire

Centre for Basic Research

Tessa Lewin

Institute of Development Studies (IDS)

Nay El Rahi; Fatima Antar

Arab Institute for Women (AIW)

Jerker Edström, Jenny Edwards, Tessa Lewin, Rosie McGee, Sohela Nazneen, Chloe Skinner

Institute of Development Studies (IDS)

Event: Counting the cost: funding flows, gender backlash and counter backlash

Major political and social shifts are stifling the possibility of gender justice across the world. Analysing this backlash as operating on global, regional and local scales in this webinar, we ask, where is the money?

While predominant anti-gender backlash movements and actors appear well financed, those countering backlash face significant financial challenges, heightened in the context of rising authoritarianism and shrinking civic space.

In this event, we were joined by leading experts and partners from Countering Backlash and beyond. Isabel Marler from the Association for Women’s Rights in Development (AWID) presented a mapping of sources of funding for anti-rights actors, and interrogate what is effective in countering anti-rights trends, while Lisa VeneKlasen (Independent Strategist, Founder and Former Executive Director of JASS), explored ‘where is philanthropy on anti-gender backlash’? Turning to national restrictions, Sudarsana Kundu and Arundhati Sridhar from our partner organisation Gender at Work Consulting – India focused on the impacts of funding laws for women’s rights organising in India.

When

  • 12 December 2023
  • 13:00 – 14:30 UK time

Speakers

  • Lisa VeneKlassen, Independent Strategist, Founder and Former Executive Director of JASS (Just Associates)
  • Isabel Marler, Lead, Advancing Universal Rights and Justice, Association for Women’s Rights in Development (AWID)
  • Sudarsana Kundu, Executive Director, Gender at Work Consulting – India
  • Arundhati Sridhar, Gender at Work Consulting – India

Discussant

Chair

Watch the recording

Countering gender backlash in Africa and Asia

Countering Backlash partner, Women of Uganda Network (WOUGNET), recently participated in the Digital Rights and Inclusion Forum (DRIF) in Nairobi, Kenya and RightsCon in Costa Rica. During the two events, WOUGNET led discussions on the challenges faced by women’s rights advocates and the broader gender justice movement in the face of increasing online gender-based violence and shrinking civic space.  

Joined by Countering Backlash partners BRAC Institute of Governance and Development (BIGD – Bangladesh) and NEIM (Brazil), along with a representative from the Ugandan police force, sessions highlighted the emergence of new forces and alliances that are actively pushing back against the progress made in achieving gender equality and justice, both globally and in Africa.

Participants discussed the various manifestations of gender backlash, such as the formulation of restrictive laws and legal frameworks, attacks on human rights and defenders, and the use of digital technology to propagate misogynist narratives.

WOUGNET spoke about the continuous attacks on gender activists and human rights defenders in Uganda, where laws and policies are enacted that restrict their activities, such as the recent Anti-homosexuality Act 2023 and amended Computer Misuse Act 2022. The blocking of online platforms also further erodes gender justice, minimising the potential for collective action and the amplification of marginalised voices.

Countering Backlash partner BIGD reported on their recently published research on online gender-based violence and backlash against women gender justice actors in Bangladesh. Currently, the south-Asian country is seeing a rapid increase in internet usage, particularly on Facebook, though evidence shows that almost 68% of Facebook users are men. According to Iffat Antara (Senior Researcher at BIGD), digital space has become an essential medium for activists and individuals to reach global audiences with messages on human rights, gender justice, and other critical social issues. They also addressed opposition from religious leaders towards comprehensive sexuality education policies and the push for discriminatory legislation such as the Anti-homosexuality Act 2023 of Uganda which argues that children’s understanding of their sexual rights makes them ‘pro-sexual’.

WOUGNET’S role in Countering Backlash

Sandra Aceng, Executive Director of WOUGNET, introduced the organisation’s work. WOUGNET has focused much of its research on online gender-based violence, and is currently implementing a project supported by the Association for Progressive Communications (APC) called Our Voices, Our Futures, which aims to improve civic space online in Uganda for the women human rights defenders and feminists. WOUGNET’s goal through this project is to enhance its research on online gender-based violence and empower women actively to actively participate in shaping inclusive policies.

Efforts by the Ugandan Police Force

Francis Ogweng, Assistant Superintendent of Police in Uganda, shared the initiatives undertaken by the Uganda Police Force to promote gender justice. He said that the police are making progress towards promoting gender equality, thanks to the establishment of several directorates and departments that have an objective of reporting, analysing and tackling online gender-based violence, including the Gender Policy 2018. Besides these, there has been increased engagement with men on gender equality work as a strategy to reduce gender backlash in policing. Ogweng reported that senior officers have been promoted to higher ranks as a strategy to promote gender equality.

Ogweng is a He-For-She champion of UN Women and Uganda Police where he has promoted positive masculinity within the police. His role as champion resulted from the Uganda Police’s negative image when it comes to working with women and girls.

Despite the recent Anti-Homosexuality Act, Ogweng noted that there are a number of male-led organisations and Government initiatives promoting gender equality and ministries and other non-governmental organisations have programmes targeting male involvement in gender equality work.

Professor Maira Kubik, a Countering Backlash research partner NEIM in Brazil, defined gender backlash as a setback on rights that have not yet been achieved.

What are the trends in online gender backlash?

Antara’s research in Bangladesh explored online hate and threats of violence towards advocates for gender justice, and women in general, causing them to lose confidence and an interest in speaking out. The findings indicate that the violence women experience online has some common forms. These mainly focus on sexually explicit hate comments labelling women as sex workers, and particularly targeting women feminist activists, lawyers, and journalists. She then suggested the need to identify the severity of online gender-based violence against women on gender backlash and to improve the legal frameworks.

What are some of the achievements in gender justice?

Some of WOUGNET’s work on gender backlash is conducting research to understand the challenges that the communities we work with face. This research has shaped the capacity building work done over the years for women, and our community of practice around laws such as Uganda’s Computer Misuse Act 2011 as amended 2022, Data Protection and Privacy Act 2019, and the Anti-Pornography Act 2014 – three policies that significantly affect the meaningful participation of women in online spaces. WOUGNET also has a toll-free line 0800 200510 in place for the public to report cases of online harassment against female journalists.

Recommendations

In order to reduce gender backlash in digital spaces, laws and policies, panellists recommended conducting evidence-based research on gender backlash, building the capacity of men as anti-backlash actors, and training police officers on online gender-based violence so they can respond effectively to cases reported to their desk for investigation. Additionally, they recommended that the communities should know about some of the existing laws/policies so as to be able to fight for their rights, and to counter backlash.

Authored by: Isaac Amuku, Monitoring and Evaluation Officer, and Irene Marunga, Communications associate, WOUGNET

Conference: Anti-feminist backlash in the Global South

Anti-feminist backlash is gaining momentum. It is essential for feminist organisers, activists, and researchers to collaborate to effectively counter this backlash.

The eruption of feminist responses to this backlash is evidence of just how important the concept of backlash is to feminist theorising and mobilising. Around the world, journals have devoted entire issues to the study of backlash. The Office of the High Commissioner for Human Rights (OHCHR) Working Group on discrimination against women and girls released a paper on gender equality and gender backlash, arguing that in light of the ‘increasing misuse of the concept of gender [and] attacks on gender (equality) and women’s rights,’ it is ‘important to take stock of these developments, to counter the anti-gender attacks, and to clarify the use of the concept in relation to [OHCHR’s] mandate’.

In 2019, the European Parliament adopted a resolution ‘on experiencing a backlash in women’s rights and gender equality,’, and The New York Times published an article on backlash with the following tagline: ‘The rise of authoritarianism has catalyzed a rollback of gender violence protections and support systems’.

But it is essential that we do not overlook local specificities of backlash. In Lebanon, anti-feminist backlash extends beyond its normative definition as a hostile reaction or response to progress made within or by the women’s movement. Instead, anti-feminist backlash is embedded across institutions and social structures in Lebanon. This makes anti-feminist backlash less of a targeted response to a singular event; rather, anti-feminist backlash is systemic and diffusive in several contexts in the Global South.

This timely and important three-day hybrid conference, live from Beirut, Lebanon, and hosted by Countering Backlash partner Arab Institute for Women (AIW), will bring together feminist and gender experts to share, produce, and build knowledge on anti-feminist backlash. They will compare counter backlash strategies and build cross-sectoral and transnational alliances among anti-backlash actors in the Global South.

The sessions will be led by leading organisations, researchers, and activists from Countering Backlash, the Middle East region and beyond, including: the Lebanese American University, BRAC BIGD, the California State University, the Institute of Development Studies, Nucleus of Interdisciplinary Women’s Studies of the Federal University of Bahia (NEIM), Sakeena, University of Belgrade, and more.

Date and time

20 – 22 June

Location

In-person: LAU Beirut Campus, Arab Institute for Women, Beirut, Lebanon

Online: WebEx

Languages

The sessions will be conducted in English.

Find out more about each day of the conference below.


20 June

Join us on 20 June for the Anti-feminist backlash in the Global South conference. You can sign up to exciting sessions and hear from leading gender-progressive researchers and activists from Lebanon, Brazil, Inida, Palestine, Tunisia, Turkey, the UK, and the USA.

All times are UTC+3.

Register to attend the 20 June sessions


  • Keynote Speech / 09:30 – 10:30 (UTC+3)
    • Maya Mikdashi

  • Panel 1: Backlash: Understanding Power Dynamics / 11:00 12:30 (UTC+3)
    • Moderator: Lydia Both – Program Director at Friedrich-Ebert-Stiftung (FES)
    • Speakers:
      • Elif Savas: “Gendering the Far-Right: A Comparative Perspective” – Ph.D. Student, Department of Political Science, University of Massachusetts Amherst
      • Hasina Khan: “Muslim Women’s Rights in the Context of Muslim Personal Laws in India: Between State Repression and Patriarchy” – Founder and Member of the Bebaak Collective 
      • Isis Nusair: “Anti-Feminist Backlash, Counter Strategies for Resistance and Modes of Building Transnational Alliances” – Professor of Women’s and Gender Studies & International Studies, Denison University
      • Caroline Ramos: “Redpill Movement in Brazil: Straining a Re-thinking of Identity Politics Under Neoliberalism” – Researcher in Gender and Women’s Studies, American University in Cairo (AUC)

  • Panel 2: Backlash Against Gender Rights: Exploring Global and Regional Perspectives / 13:30 – 15:00 (UTC+3)
    • Moderator: Lina Kreidie – Academic Director of the Tomorrow’s Leaders Gender Scholars (TLS) Program, LAU
    • Speakers:
      • Amel Grami: “Learning from the Anti-Feminist Backlash in Tunisia” – Professor of Gender Studies, University of Manouba
      • Nurseli Yeşim Sünbüloğlu: “Masculinist Backlash and KADEM” – Visiting Faculty Member in the Core Program and the Director of the Women’s Studies Research Centre, Kadir Has University
      • Islah Jad: “The Backlash Against the CEDAWISTS: The Case of Palestine” – Associate Professor and Lecturer on Gender Issues and Politics, Women’s Studies Institute and Cultural Studies Department, Birzeit University
      • Abir Chebaro: “Misogynistic Discourse and Other Types of VAWP as Tools for Backlash on Feminism in Lebanon” – Gender Consultant and Activist

  • Panel 3: Linking Backlash and Crises: Why Now, Why Here, There and (Almost) Everywhere? / 15:30 – 17:00 (UTC+3)
    • Moderator: Sohela Nazneen – Research Fellow, IDS
    • Speakers:
      • Nay El RahiResearcher and Activist, AiW-LAU
      • Jerker EdstromResearch Fellow, IDS
      • Nurseli Yeşim Sünbüloğlu Visiting Faculty Member in the Core Program and the Director of the Women’s Studies Research Centre, Kadir Has University
      • Teresa Sacchet: “How Far is the Concept of Backlash Helpful in Analyzing Gender-Based Political Violence? Reflections from Brazil” – Professor and Researcher of the Graduation Program in Interdisciplinary Studies on Women, Gender, and Feminism, Federal University of Bahia

21 June

Join us on 21 June for the Anti-feminist backlash in the Global South conference. You can sign up to exciting sessions and hear from leading gender-progressive researchers and activists from Lebanon, Bangladesh, Ethiopia, Pakistan, Tunisia, and more.

All times are UTC+3.

Register to attend the 21 June sessions


  • Panel 4: Countering Backlash Against Gender Rights: Innovative Practices and Lessons Learned / 09:00 – 10:30 (UTC+3)
    • Moderator: Zina Sawwaf – Assistant Professor of Gender Studies, Social & Education Sciences Department, LAU
    • Speakers:
      • Deepta Chopra: “Innovative Strategies to Counter ‘Cyclical Backlash’: Women Protestors in Shaheen Bagh” – Senior Research Fellow, IDS
      • Diana Ishaqat: “Lessons and Experiences: The Anti-Feminist Backlash at the Protection of Orphan Women in Jordan” – Communications and Fundraising Manager, Sakeena
      • Faten Mbarek: “Can Intersectional Movements be a Solution to Counter Anti-Feminist Backlash – Case Study from Tunisia” – Assistant Professor, University of Gafsa, and the Head of Department of Sociology, Higher Institute of Applied Studies in Humanity
      • Sriya Satuluri: “10 Steps Forward And 3 Steps Backwards: A Journey Towards Creating a Gender Just & Violence Free World” – Social Worker and Mental Health Professional, Swayam

  • Panel 5: Misogyny, Morality, and State Repression: Anti-Feminist Backlash in Pakistan, Malaysia, Ethiopia, and Bangladesh / 11:00 – 13:00 (UTC+3)
    • Moderator: Jennifer Skulte-Ouaiss – Director of the Title IX Office, LAU   
    • Speakers:
      • Azza Basarudin: “Anti-Feminist Backlash: The Case of Malaysia” – Assistant Professor of Women’s, Gender, and Sexuality Studies, California State University, Long Beach
      • Tina Beyene: “Anti-Feminist Backlash: The Case of Ethiopia” – Assistant Professor of Gender and Women’s Studies, California State University, Northridge
      • Khanum Shaykh: Anti-Feminist Backlash: The Case of Pakistan – California State University, Northridge
      • Maheen Sultan & Shravasti Roy Nathan: “Reform of the Hindu Family Law under a Muslim Majority State: Intersectional Backlash Dynamics: The Case of Bangladesh” – Senior Fellow of Practice and Co-Founder of the Centre for Gender and Social Transformation, BRAC University / Research Associate, Gender and Social Transformation Cluster, BRAC Institute of Governance and Development

  • Panel 6: Workshop: Grasping Patriarchal Backlash: Briefing and Interactive Gameplay – Chess / 14:00 – 16:30 (UTC+3)
    • Facilitator: Jerker Edstrom – Research Fellow, IDS

22 June

Join us on 22 June for the Anti-feminist backlash in the Global South conference. You can sign up to exciting sessions and hear from leading gender-progressive researchers and activists from Lebanon, Bangladesh, Morocco, Serbia, UN Women, and more.

All times are UTC+3.

Register to attend the 22 June sessions


 

  • Panel 7: Backlash in the Media: Analyzing the Role of Traditional, Digital, and Alternative Media Outlets / 09:00 – 10:30 (UTC+3)
    • Moderator: Diana Mukalled – Co-Founder and Managing Editor of Daraj
    • Speakers: 
      • Omar Khaled: “Voices of Change: Exploring the Impact of Alternative Media Platforms in Combating Hate Speech Against Feminism in Lebanon” – General Manager, Spot Cast in Lebanon
      • Nađa Bobičić: “Anti-Gender Discourse in Serbian Mainstream Media” – Research Associate, University of Belgrade
      • Israr Hasan & Sharin Shajahan Naomi: “Online Misogyny in Bangladesh: Facebook as a Site of Anti-Feminist Backlash” – Research Associate, BRAC James P. Grant School of Public Health, BRAC University / Gender Expert, BRAC James P. Grant School of Public Health

  • Panel 8: Breaking Barriers: The Struggle for Gender Rights and Freedoms / 11:00 – 12:30 (UTC+3)
    • Moderator: Gretchen King – Assistant Professor of Multimedia Journalism and Communication, Department of Communication, Arts & Languages, LAU
    • Speakers:
      • Sanae Ansar Ech-Chotbi: “Anti-Feminist Cyberviolence as Perceived by Activists: The Case of Morocco” – Ph.D. Candidate at the Centre for Communication and Digital Media, University of Erfurt
      • Nastaran Saremy: “Woman, Life, Freedom Movement in Iran and its Regional Connections” – Ph.D. Student in Media and Communication Studies, Simon Fraser University
      • Iffat Jahan Antara & Pragyna Mahpara: “Silencing Dissent: How ‘Piety Policing’ and ‘Cancel Culture’ are Undermining Gender Justice Activism Online in Bangladesh” – Senior Research Associate, Gender and Social Transformation Cluster, BRAC Institute of Governance and Development / Researcher, Gender and Social Transformation Cluster, BRAC Institute of Governance and Development

  • Panel 9: Case Study on the Feminist Civil Society Platform in Lebanon / 12:30 – 13:00 (UTC+3)
    • Speakers:
      • Representative from the Feminist Platform (TBD)
      • Marianne Touma & Rima Al Mokdad: “Presentation of the Study Findings on Backlash in Lebanon” – UN Women
    • 12:30 – 13:00 (UTC+3)

  • Panel 10: Reflections on Backlash: A Conversation / 14:00 – 15:30 (UTC+3)
    • Moderator: Nay El-Rahi – Researcher and Activist, AiW-LAU
    • Speakers:
      • Sohela Nazneen: Research Fellow, IDS
      • Tessa Lewin: Research Fellow, IDS
      • Jerker Edstrom: Research Fellow, IDS

 

5 ways Brazil can #EmbraceEquity

2023 has been politically significant for Brazil. We celebrated the inauguration of President Luís Inácio Lula da Silva but were left reeling from the devastating coup attempt in Brasília on 8 January by Jair Bolsonaro supporters. After four years of a neofascist government, his supporters vandalised symbols of Brazilian democracy.

Shortly after the attempted coup, a humanitarian crisis shot onto the news. 570 Yanomami children – one of the remaining indigenous groups in the Amazon – have died in the last four years. Malnutrition and preventable diseases were blamed but the Yanomami’s region had suffered almost total neglect from the local, state, and federal governments. Coupled with illegal mining, the Yanomami people’s land had been completely devastated. According to Flávio Dino, Minister of Justice, this crisis had a “strong materiality of genocide”. There is also an ongoing investigation by the Ministry of Human Rights into the alleged rape of more than 30 young Yanomami girls by miners.

This recent crisis is one of many that has afflicted Brazil over the past eight years. Gender justice defenders and organisations have been fighting to counter gender backlash. With a new government now in charge, and for International Women’s Day 2023, here are five ways Brazil can better #EmbraceEquity.

1.    Our democracy must expand based on gender equity

Women’s rights must be part of the basis of government policies in Brazil across all policies. Public policies should be written in a way that guarantees the reduction and/or elimination of gender inequalities.

Existing policies and laws in Brazil must be strengthened, used, and monitored in a way that furthers gender rights. The government must guarantee the equipment of Maria da Penha Law, which combats domestic violence in Brazil, and Feminicide Law, which qualifies the crime of homicide based on gender. The Brazilian government must guarantee reproductive justice in Brazil, especially regarding abortion provided by law.

2.    The Government needs to work with feminist movements

In 2022, Brazilian feminist movements occupied the National Congress to demand change. This was led by two groups: ‘Frente Nacional contra a Criminalização de Mulheres and Legalização do Aborto’ and ‘Frente Parlamentar Feminista Antirracista com Participação Popular’.

This feminist movement was central to pressuring Congress to guarantee rights provided for by law for women and against setbacks. The action had the support of feminist parliamentarians, showing that alliances and networks between parliament and movements can happen and do work.

Their movement wasn’t realised until Brazil’s new government withdrew from the oppressive Geneva Consensus and revoked an ordinance that created obstacles for women and girls to terminate pregnancies resulting from rape. They also joined the Commitment of Santiago and the Declaration of Panama – two gender-progressive policies. The new government must ensure that these rights are protected and deliver on its promises for women.

3.    Cash-transfer programmes must be strengthened

In recent years Brazil has seen a massive reduction in State services which were already marked with inequalities. This has led to millions of families going hungry – 33 million according to Rede PESSAN in a survey carried out in 2022.

In 2020 and 2021, more than 300 civil society organisations successfully pressured Bolsonaro’s government into increasing cash transfers to those most in need. Women who were single mothers were awarded double the amount, signifying a victory for the Brazilian women’s and feminist movements.

The fight for emergency income was so strong that, later, cash transfer programmes became a central issue in the presidential campaigns of the main candidates, especially Lula and Bolsonaro. Before Lula was inaugurated, his government managed to approve a Proposal for a Constitutional Amendment (PEC) which guaranteed a significant increase for the Bolsa Família Program. A major part of this programme – which was closed by Bolsonaro’s government – is to support women’s healthcare, particularly mothers. In March 2023, Lula’s government resumed the programme.

4.    Resolve and investigate the humanitarian crisis against the Yanomami people

The feminist commitment to democracy and human rights is also based on solidarity with Indigenous communities and the demand for actions by the State and authorities to resolve and investigate the humanitarian crisis that is spreading across indigenous-owned territory.

There is an immediate need to expel all illegal miners from the indigenous land. It is important to remember that the region is occupied by 30,000 indigenous people, but with the invasion of more than 20,000 illegal miners, the situation of the Yanomami in particular has become unsustainable. Throughout his government, Bolsonaro encouraged illegal mining.

It is necessary to investigate and punish those responsible for the humanitarian crisis, and the alleged rape of the young girls. The current federal government must ensure the safety of the Yanomami people, and guarantee their territory, culture and traditional practices, in addition to strengthening their Bem Viver (‘Good Living’ in English). Young indigenous people must have their rights guaranteed and respected, including in accordance with their values ​​and traditions.

5.    Strengthen the Ministry of Women with the necessary budget and political force

The institution of a Ministry of Women is an important victory for the feminist and women’s movements. An earlier version of this Ministry, created during Lula’s government – the National Secretariat of Policies for Women – was weakened during Dilma Rousseff’s second government, as a consequence of conservative pressures from the opposition during the impeachment crisis. It was then shut down during Michel Temer’s presidential term. During the extreme right-wing government of Jair Bolsonaro, the Ministry of Women, Family and Human rights – among others – were dismantled as part of the attack on women’s rights and gender justice legislation.

It also means that we must demand greater participation from women in civil society and social movements in the production of public policies, giving space to their struggles and recognition of their expertise. Participatory state feminism must be resumed and expanded.

The Ministry must also have a robust budget that can manage women’s demands. This means that the federal government must guarantee the necessary budget for policies and equipment to protect women to be really efficient.

Looking ahead

Brazil is experiencing a moment of relief compared to recent years. The coup suffered by Dilma Rousseff and the Bolsonaro government meant a period of marked defeats for women and for Brazilian society in general. Social movements were hampered, indigenous people were massacred, black people suffered from slaughter, racist statements and practices without control or punishment; women suffered from misallocated resources to combat domestic violence.

We thought we would not survive. But we won. And now the new government, which was elected with a lot of women’s strength, deliver to us what it promised. We are dreaming of a better world, one that is radically democratic and feminist, and that is willing to #EmbraceEquity.

Arthur do Val’s sexism about Ukrainian refugees is shocking – but not surprising. Here’s why

The world is shocked by the beginning of another war. The images of death, destruction and displacement coming from Ukraine are heart-breaking.

Brazilian right-wing politician Arthur do Val visited Ukraine on a ‘humanitarian mission’. During his trip, sexist and misogynistic comments of his about Ukrainian women, those who are fleeing war, were leaked. They are truly shocking – but they are not surprising. Here’s why.

Military conflicts are always crossed by gender issues.

The decision to begin or to end a war is usually taken by cis-gendered heterosexual men. The sexualised division of labour means that they are the ones in charge of the armies and the state. Men also tend to be summoned to fight, while women are forced to flee or stay behind, taking care of the elderly, children, and a home that might not even exist the next day. Women do what Cynthia Enloe called the invisible work of holding their battered wartime communities together. In these situations, they frequently experience the menace of sexual violence and rape – another weapon of war.

Do Val’s shocking comments

In the midst of Russia’s invasion of Ukraine – Arthur do Val, a representative at São Paulo’s State Assembly and a prominent figure of the Brazilian right – made the news after his sexist comments were leaked during a trip to Ukraine. His trip was supposedly to support the Ukrainian people by giving a financial donation and even helping to make Molotov cocktails: “I never thought I would be making Molotov cocktails for the Ukrainian army”, he wrote in a photo shared on Instagram.

During his stay, he sent a message to a group of friends making comments about Ukrainian women, particularly refugees. Someone decided to leak it to the world.

If you haven’t heard it yet, prepare your stomach. Do Val says: “I’ve never seen anything like it in terms of beautiful girls. The refugee queue … imagine a 200metres-long or more of just total goddesses … it’s some incredible shit … the queue outside Brazil’s best nightclub … doesn’t come close to the refugee queue here.” His sexist and horrific tirade doesn’t stop there. “…they’re easy because they’re poor”, he says.

The comments, besides being sexist, are also racist because at he points out that they are all blondes and that “they are gold diggers”. He recalls that his partner on this visit, Renan Santos, leader of MBL (Brazil Free Movement), takes a trip every year on what he calls a “blonde tour” around European countries.

Should we be shocked? Yes. Should we be surprised? No

It’s disgusting to hear a man say these kinds of sexist things about women. How can a person not show any kind of empathy towards other human beings, especially in a war? Worse so, it objectifies them. It’s shocking.

But we shouldn’t be surprised. Do Val’s movement, MBL, was born in 2014 and was one of the main groups responsible for the demonstrations against president Dilma Rousseff that led to her impeachment in 2016. Back then, as Flavia Biroli argues, sexism and misogyny contributed in the construction of a political environment where an elected woman was challenged in her competence and deposed. In 2018, when do Val was elected deputy of São Paulo’s State Assembly, MBL supported Bolsonaro, a candidate openly against women’s and LGBTQIA+ people’s rights, as I shared in my previous blog for Countering Backlash.

Nowadays, MBL’s candidate for the Brazilian Presidency is a former judge and Bolsonaro’s Minister of Justice and Public Security, Sergio Moro. Moro is the one who convicted ex-president Lula and prevented him from running in 2018. Now Lula’s convictions were annulled by the Supreme Court and he is free to run for political office.

Once the audio leaked, to defend himself, do Val argued he did ‘nothing’. As if his sexist words didn’t matter in everyday life.

I had a personal experience of MBL’s hatred of women. In 2017, after I appeared in a TV show talking about male and female predetermined tasks and how it affects childhood, a picture of me was shared on their social media, accusing me of being a ’radical feminist’. After that, I received thousands of critiques and dozens of menacing comments.

Brazilian society reached its limit

The response from Brazilian society was strong. Do Val is now facing 21 requests made by his colleagues to cancel his political mandate, from right- to left-wing parties. There are also online petitions claiming his expulsion from São Paulo’s assembly.

This might tell us that something has changed in Brazilian society. It shows there should be a limit to symbolic violence against women, which is nowadays so commonly spread by the far-right. However, the line was not drawn by an event in Brazil, but one outside our borders and political affairs.

What does this reaction mean? Will that be enough to avoid the re-election of figures from MBL and Bolsonaro himself? One can only hope.

Feminist protests and politics in a world of crisis

Feminist activism and organising for gender justice are rapidly evolving. We are seeing new energies and new ways of building a feminist future. This is happening in a time of multiple and interconnected crises, adversely impacting women’s, trans folk’s and non-binary people’s rights, as well as gender equality gains made in policy, discourse and practice.

To explore the challenges to feminist and gender justice activism and to identify new energies in the field, Sohela Nazneen and Awino Okech were invited to guest edit the Gender & Development journal’s special double issue on Feminist protests and politics in a world of crisis. You can also watch the authors discuss their articles in an Institute of Development Studies’s webinar held in November 2021.

Why now?

Feminist activism has faced new and diverse challenges over the past decade. The rise of conservative and populist forces, the growth of authoritarianism, racism and xenophobia, and austerity in many countries are just some of these challenges. These have led to an increased dismantling of civil liberties, freedom of speech, expression and peaceful assembly.

Across the globe, feminist and gender justice activists are recalibrating their actions to face these challenges.

From Black Lives Matter, #MeToo and climate justice activism, we are witnessing a growth of transnational and intergenerational organising. Feminist and gender activists are seizing the moment to reimagine democracy, gender and power relations, and humanity.

Feminist activism requires presence across policy, online spaces and the street…

What we explore

In this special double issue on Feminist protests and politics in a world of crisis, we set out to answer two central questions:

  1. How are movements sustaining thriving, robust and resilient spaces and alliances in a world of multiple crises?
  2. How is politics of solidarity created at the national and trans-national levels?

To answer these, we explore varying themes and collective mobilisations for feminist and gender justice actors through 20 articles from different regions of the world. Below are some examples of what you will find:

Nothing is as it seems: ‘discourse capture’ and backlash politics; Tessa Lewin

Tessa Lewin develops the concept of discourse capture, analysing how gender equality is undermined by right-wing political parties and women’s groups as they co-opt progressive feminist agendas. Tessa details examples from around the world, including the US pro-life movement, the ‘Vote No’ campaign in the Republic of Ireland, the ‘Anti-Homosexuality Bill’ in Uganda, and more.

Femonationalism and anti-gender backlash: the instrumental use of gender equality in the nationalist discourse of the Fratelli d’Italia party; Daria Collela

Daria Collela explores the media strategies of right-wing political parties in Italy, and how they frame people of colour, especially those of a Muslim background, as perpetrators of violence against women. Daria argues that these nationalist forces use gender equality agendas to bring together a diverse set of actors to promote racism, anti-migrant agendas and xenophobia.

The resistance strikes back: Women’s protest strategies against backlash in India; Deepta Chopra

Deepta Chopra analyses the strategies used by Muslim-women activists in Shaheen Bagh, Delhi, India. These women led a four-month-long sit-in protest against the police violence inflicted on student activists and India’s discriminatory citizenship laws. Deepta details how the grandmothers of Shaheen Bagh used inclusive frames for claiming citizenship, rotated care work duties with younger women of the community so the latter could participate, and how the performance of poetry and songs transformed the Shaheen Bagh as a space for building cross-sectional solidarity.

Visible outside, invisible inside: the power of patriarchy on female protest leaders in conflict and violence-affected settings; Miguel Loureiro and Jalila Haider

Miguel Loureiro and Jalila Haider examine the Hazara women’s protests in Balochistan, Pakistan. They look specifically at how the women went on hunger strike and drew national attention to the killing of and violence against the men of their community. Women’s participation transformed the movement from male-dominated violent protests to women-led peaceful ones. But despite women being the face of protests, they are still excluded from key decision-making structures, drawing attention to the slow pace of change.

Gendered social media to legal systems, online activism to funding systems

Other articles in this issue explore how South-South transnational solidarity is built. They examine the role of public performance, street protests and intergenerational dialogues in creating solidarity across diverse social groups and generations in the movements such as “A Rapist in Your Path” in Brazil, Chile, Argentina, Peru, Bolivia and the anti-abortion rights movement the Green Wave in Argentina. There is a focus on queer and feminist activism in online spaces in Nigeria (such as #ENDSARS), Lebanon, Brazil and how online engagements help to raise contentious issues but also pose a significant risk to activists. For many authors, how to sustain movements and protect spaces for autonomous organising remain key concerns. Several of them focus on the development of alternative funding mechanisms and influencing bilateral negotiations as key pathways for sustaining activism.

Further articles analyse how having a seat at the table in Bangladesh, Indonesia, the Philippines, Argentina were important for making and sustaining pro gender equality policy change and explore the ways an active and effective feminist presence in policy political spaces can help to counter gender backlash.

The strength and determination documented in the articles of feminists and gender justice activists, gives us hope for a better, equitable, fairer future.

By banning ‘gender ideology’ Bolsonaro feeds his far-right ideals

In Jair Bolsonaro’s 2019 inauguration, he swore to ‘combat gender ideology’ and ‘preserve’ familial values. ‘Brazil will once again be a country free of ideological bonds’ he declared – as if what he was stating wasn’t ideological at all. This positioning led to gendered cultural and social approaches and policies being dismantled. Funds to prevent violence against women have been cut, teenage abstention is promoted instead of sexual education, LGBTQ+ groups are excluded from public television; these are just some examples explored in my article ‘Brazilian far-right neoliberal nationalism: family, anti-communism and the myth of racial democracy’.

This type of backlash isn’t new

‘Gender ideology’ is an expression frequently used in Brazil by the far-right to attack progressive public policies, pro-women and LGBTQ+ people’s rights. But this is not recent. As numerous researchers have identified, ‘Gender Ideology’ is a term that was first propelled onto a global level in 1995, as a reaction of the Catholic Church leadership to the World Conference on Women in Beijing, when the word ‘woman’ began to be substituted by the word ‘gender’. With the passage of time, the expression was taken up by other Christian groups and gained social popularity in countries such as Argentina, Brazil, Columbia, France, Hungary, Peru, Poland and the United States.

In Brazil, one of the main disputes of ‘gender ideology’ was in the educational sector between 2014 and 2016. The word ‘gender’ was banned and simply excluded from several state’s education plans when approved by City Councils and State Assemblies. Elected officials frequently argued that ‘sexual orientation’ (they don’t use the word ‘gender’) doesn’t concern schools or education, but only the ‘family unit’. This ignores the reality that gender does indeed cut across the entire school experience.

Gender ideology as a neoliberal tool

Bolsonaro’s discourse against gender ideology and women’s and LGBTQ+ people’s rights gained materiality by his agenda, implemented by the Ministry for Women, Family and Human Rights and the Ministry of Economy. Neoliberal reforms and policies promoted by his government and his predecessor, Michel Temer, led to the intensification of poverty and to the dismantling of the social assistance system (such as changes in the ‘continued benefit’, a guarantee of a minimum wage per month to the elderly aged 65 years or over or to the disabled person of any age), which made women’s lives – especially those who are black, indigenous and trans – worse.

The defence of conservative thought might sound contradictory to liberal and neo-liberal ideas. However, neoliberalism and ‘gender ideology’ and other conservative’s thoughts are an ideal marriage in Bolsonaro’s Brazil – and of course I’m using the word ‘marriage’ in a provocative way as Bolsonaro and his supporters defend a traditional, restrictive family model.

As I argue in my recently published article ‘Brazilian far-right neoliberal nationalism: family, anti-communism and the myth of racial democracy’, with Sue Iamamoto and Renata Summa, it is necessary to understand the various cross overs between neoliberalism and neo-conservatism, which we do not see as opposing schools of thought. As Verónica Gago accurately explains, ‘the privatisation of public services or the restriction of their reach is translated into the fact that these tasks (health, care, food, etc.) must be supplied by women and feminised bodies as unpaid and mandatory tasks’.

The promotion of a heterosexual, patriarchal family, strengthening the sexual and racial division of labour, fits well to neoliberal plans that weakens public services which were already far from being universal. Afterall, somebody still has to take care of the children, the elderly, the family and group’s health and survival in general. Services that could be offered by the State become once again unpaid or precarious work. As Wendy Brown argues, the defence of the ‘family’ is also a neoliberal attack on social policies that battle inequality, whether in its gender, race, or class expressions.

An ideological ‘crusade’

During Bolsonaro’s first year as President it was commonly mentioned, especially by the hegemonic media, that the government had two, even three, different branches: the economic, the ideological and the military. Going to the end of his first term, it became evident that such distinction did not exist. The far-right Bolsonaro government is an assemblage of all those actors and the fight against women’s, black, indigenous and LGBTQ+ people’s rights. Presented as an ideological ‘crusade’, this is the ground where the disputes are happening in Brazilian society.

But there is resistance.

Here is an example: before the first term of the elections in 2018, thousands of women from all over the country occupied the streets in the #EleNão (#NotHim) movement against Bolsonaro. They headed back to the streets on 4 December, 2021.